Thursday, May 27, 2010 | 2 Comments
On the way home, Umm Anmaar turned to the boy and said:
"What's your name, boy?''
"And what's your father's name'?''
"Where do you come from?"
"Then you are an Arab!"
"Yes, from the Banu Tamim."
"How then did you come into the hands of the slave dealers in Makkah?"
"One of the Arab tribes raided our territory. They took our cattle and captured women and children. I was among the youths captured. I passed from one hand to another until I ended up in Makkah . . ."
Umm Anmaar placed the youth as an apprentice to one of the blacksmiths in Makkah to learn the art of making swords. The youth learnt quickly and was soon an expert at the profession. When he was strong enough, Umm Anmaar set up a workshop for him with all the necessary tools and equipment from making swords. Before long he was quite famous in Makkah for his excellent craftsmanship. People also liked dealing with him because of his honesty and integrity. Umm Anmaar gained much profit through him and exploited his talents to the full.
In spite of his youthfulness, Khabbab displayed unique intelligence and wisdom. Often, when he had finished work and was left to himself, he would reflect deeply on the state of Arabian society which was so steeped in corruption. He was appalled at the aimless wandering, the ignorance and the tyranny which he saw. He was one of the victims of this tyranny and he would say to himself:
"After this night of darkness, there must be a dawn." And he hoped that he would live long enough to see the darkness dissipate with the steady glow and brightness of new light.
Khabbab did not have to wait long. He was privileged to be in Makkah when the first rays of the light of Islam penetrated the city. It emanated from the lips of Muhammad ibn Abdullah as he announced that none deserves to be worshipped or adored except the Creator and Sustainer of the universe. He called for an end to injustice and oppression and sharply criticized the practices of the rich in accumulating wealth at the expense of the poor and the outcast. He denounced aristocratic privileges and attitudes and called for a new order based on respect for human dignity and compassion for the underprivileged including orphans, wayfarers and the needy.
To Khabbab, the teachings of Muhammad were like a powerful light dispelling the darkness of ignorance. He went and listened to these teachings directly from him. Without any hesitation he stretched out his hand to the Prophet in allegiance and testified that "There is no god but Allah and Muhammad is His servant and His messenger." He was among the first ten persons to accept Islam .
Khabbab did not hide his acceptance of Islam from anyone. When the news of his becoming a Muslim reached Umm Anmaar, she became incensed with anger. She went to her brother Sibaa ibn Abd al-Uzza who gathered a gang of youths from the Khuzaa tribe and together they made their way to Khabbab. They found him completely engrossed in his work. Sibaa went up to him and said:
"We have heard some news from you which we don't believe."
"What is it?" asked Khabbab.
"We have been told that you have given up your religion and that you now follow that man from the Banu Ha shim ."
"I have not given up my religion" replied Khabbab calmly. "I only believe in One God Who has no partner. I reject your idols and I believe that Muhammad is the servant of God and His messenger."
No sooner had Khabbab spoken these words than Sibaa and his gang set upon him. They beat him with their fists and with iron bars and they kicked him until he fell unconscious to the ground, with blood streaming from the wounds he received.
The news of what happened between Khabbab and his slave mistress spread throughout Makkah like wild-fire. People were astonished at Khabbab's daring. They had not yet heard of anyone who followed Muhammad and who had the audacity to announce the fact with such frankness and deviant confidence.
The Khabbab affair shook the leaders of the Quraysh. They did not expect that a blacksmith, such as belonged to Umm Anmaar and who had no clan in Makkah to protect him and no asabiyyah to prevent him from injury, would be bold enough to go outside her authority, denounce her gods and reject the religion of her forefathers. They realized that this was only the beginning . . .
The Quraysh were not wrong in their expectations. Khabbab's courage impressed many of his friends and encouraged them to announce their acceptance of Islam. One after another, they began to proclaim publicly the message of truth.
In the precincts of the Haram, near the Kabah, the Quraysh leaders gathered to discuss the problem of Muhammad. Among them were Abu Sufyan ibn Harb, al Walid ibn al-Mughira and Abu Jahl ibn Hisham. They noted that Muhammad was getting stronger and that his following was increasing day by day, indeed hour by hour. To them this was like a terrible disease and they made up their minds to stop it before it got out of control. They decided that each tribe should get hold of any follower of Muhammad among them and punish him until he either recants his faith or dies.
On Sibaa ibn Abd al-Uzza and his people fell the task of punishing Khabbab even further. Regularly they began taking him to all open area in the city when the sun was at its zenith and the ground was scorching hot. They would take off his clothes and dress him in iron armor and lay him on the ground. In the intense heat his skin would be seared and hit body would become inert. When it appeared that all strength had let him, they would come up and challenge him:
"What do you say about Muhammad'?"
"He is the servant of God and His messenger. He has come with the religion of guidance and truth, to lead us from darkness into light."
They would become more furious and intensify their beating. They would ask about al-Laat and al-Uzza and he would reply firmly:
"Two idols, deaf and dumb, that cannot cause harm or bring any benefit..."
This enraged them even more and they would take a big hot stone and place it on his back. Khabbab's pain and anguish would be excruciating but he did not recant.
The inhumanity of Umm Anmaar towards Khabbab was not less than that of her brother. Once she saw the Prophet speaking to Khabbab at his workshop and she flew into a blind rage. Every day after that, for several days, she went to Khabbab's workshop and punished him by placing a red hot iron from the furnace on his head. The agony was unbearable and he often fainted.
Khabbab suffered long and his only recourse was to prayer. He prayed for the punishment of Umm Anmaar and her brother. His release from pain and suffering only came when the Prophet, peace be upon him, gave permission to his companions to emigrate to Madinah. Umm Anmaar by then could not prevent him from going. She herself became afflicted with a terrible illness which no one had heard of before. She behaved as if she had suffered a rabid attack. The headaches she had were especially nerve-racking. Her children sought everywhere for medical help until finally they were told that the only cure was to cauterize her head. This was done. The treatment, with a ret hot iron, was more terrible than all the headaches she suffered.
At Madinah, among the generous and hospitable Ansar, Khabbab experienced a state of ease and restfulness which he had not known for a long time. He was delighted to be near the Prophet, peace be upon him, with no one to molest him or disturb his happiness.
He fought alongside the noble Prophet at the battle of Badr. He participated in the battle of Uhud where he had the satisfaction of seeing Sibaa ibn Abd al-Uzza meet his end at the hands of Hamza ibn Abd al-Muttalib, the uncle of the Prophet.
Khabbab lived long enough to witness the great expansion of Islam under the four Khulafaa arRashidun -Abu Bakr, Umar, Uthman and Ali. He once visited Umar during his caliphate. Umar stood up--he was in a meeting--and greeted Khabbab with the words:
"No one is more deserving than you to be in this assembly other than Bilal." He asked Khabbab about the torture and the persecution he had received at the hands of the mushrikeen. Khabbab described this in some detail since it was still very vivid in his mind. He then exposed his back and even Umar was aghast at what he saw.
In the last phase of his life, Khabbab was blessed with wealth such as he had never before dreamed of. He was, however, well-known for his generosity. It is even said that he placed his dirhams and his diners in a part of his house that was known to the poor and the needy. He did not secure this money in any way and those in need would come and take what they needed without seeking any permission or asking any questions.
In spite of this, he was always afraid of his accountability to God for the way he disposed of this wealth. A group of companions related that they visited Khabbab when he was sick and he said:
"In this place there are eighty thousand dirhams. By God, I have never secured it any way and I have not barred anyone in need from it."
He wept and they asked why he was weeping.
"I weep," he said, "because my companions have passed away and they did not obtain any such reward in this world. I have lived on and have acquired this wealth and I fear that this will be the only reward for my deeds."
Soon after he passed away. The Khalifah Ali ibn Abu Talib, may God be pleased with him, stood at his grave and said:
"May God have mercy on Khabbab. He accepted Islam wholeheartedly. He performed hijrah willingly. He lived as a mujahid and God shall not withhold the reward of one who has done good."
Monday, May 24, 2010 | 0 Comments
What are the risks associated with cataract surgery?
Cataract surgery is the most commonly performed type of eye
surgery. In the vast majority of cases, approximately 95% of
the time, the surgery is uncomplicated. Cataract surgery usually
results in improved vision and a well satisfied patient. However,
cataract surgery should never be trivialized. In a small percentage
of patients, events occur which can lead to less than ideal results.
Most of these events are known risks of the surgery itself and can
occur even if the operation is performed well by an experienced
surgeon. The occurrence of these events is often unpredictable.
Patients should be aware of such possibilities when they decide
to proceed with surgery. Some of the most common risks are
reviewed in this article.
Ophthalmic surgeons normally make great efforts at the time
of surgeryto reduce the possibility of introacular infection,
which is called "endophthalmitis". Patients usually receive topical
antibiotic eye drops n the day of surgery. The surface of the eye
and the skin around the eye are disinfected with antiseptic
compounds, the patient's face except the eye is covered with
sterile drapes. Sterile techniques are used for all instruments,
similar to those used for all modern surgeries. After the surgery
is completed, surgeons prescribe topical antibiotic eye drops.
Nonetheless, even with these precautions, endophthalmitis still
occurs in approximately one out of 3,000 cases. Symptoms
and signs of endophthalmitis include excessive eye redness,
pain, light sensitivity, and worsening vision.
In some cases, the patients may be fairly comfortable on the first
day or so after urgery, but then worsen in terms of pain, vision,
and light sensitivity several days later. Patients who undergo
cataract surgery should be instructed to call their ophthalmologist
immediately if they worsen in these ways. If a patient develops
endophthalmitis, intraocular antibiotics are often injected INTO
the eye to minimize the spread of the infection. Sometimes an
additional surgery (vitrectomy) is performed to remove the
jelly-like substance of the eye; this may help control the infection.
Cystoid Macular Edema
The retina is the neural tissue which lines the entire inside of
the back part the eye. The very center of the retina is called
the macula, which is responsible for central vision. After cataract
surgery, inflammation can sometimes cause retinal blood vessels
to leak fluid which accumulates in the macula, causing decreased
central vision. This swelling is referred to as "cystoid macular edema".
When vision is affected by macular edema, the ophthalmologist may
recommend a specialized test, called a fluorescein angiogram, in ORDER
to determine the extent of swelling. Ophthalmologists often treat
macular edema with topical steroid eye drops or non-steroidal
anti-inflammatory eye drops which help quiet the inflammation, often
improving the situation over weeks or months. Sometimes injections
of steroids behind the eye, or even intra-ocular vitrectomy surgery
are useful in improving the vision.
A retinal detachment occurs when liquid vitreous fluid gets through
a fine tear in the retina, allowing it to separate abnormally FROM
the back wall of the eye. A retinal detachment may cause a curtain
across part or all of the vision of the eye. Retinal detachments can
occur in patients who have not had any prior eye surgery, especially
in patients who are highly nearsighted. However, cataract surgery
increases the risk of retinal detachment. After cataract surgery,
retinal detachments occur in approximately 1.5% of patients. You
should contact your ophthalmologist immediately if you develop a
curtain blocking the vision, flashes of light like lightening streaks, or
new floating spots in your vision. These symptoms can sometimes
herald a retinal detachment.
Posteriorly Dislocated Lens Material
In some instances, lens material can fall INTO the back cavity
(vitreous cavity) of the eye. Often small pieces of posteriorly
dislocated lens material are well tolerated by the eye without problems.
When larger pieces are dislocated, the ophthalmologist may recommend
a second surgery, called a vitrectomy, to remove the lens material. This
emoval prevents excessive inflammation FROM developing.
Infrequently and unpredictably during cataract surgery, acute bleeding
can occur in the choroid, which is the delicate pattern of blood vessels
underlying and nourishing the retina. Although this complication, called
"choroidal hemorrhage" is more common among elderly patients, it is
truly unpredictable. In some cases of choroidal hemorrhage, the bleeding
is localized, and patients do well. In more severe cases of choroidal
hemorrhage, visual loss can be substantial.
Information about the risks associated with cataract surgery
Before cataract surgery, ophthalmologists usually discuss the risks,
benefits and alternatives of the surgery. If unexpected events occur
at the time of surgery, or develop after the surgery, the ophthalmologic
surgeon will discuss the particular implications and help formulate a
specific treatment plan.
1-Cataracts- Yichieh Shiuey, MD; Peter K. Kaiser, MD
Massachusetts Eye and Ear Infirmary, Harvard Medical School
2-Cataract Surgery- Vincent J. Patalano II, MD
Massachusetts Eye and Ear Infirmary, Massachusetts Eye and Ear
Somerville Eye Center
Saturday, May 22, 2010 | 1 Comments
Tuesday, May 18, 2010 | 4 Comments
*The tale 0f you and I*
you gave walking sticks to others
yet you yourself were limping
you offered a lending hand
but it was you who needed help
you wore shields and armours
but it wasnt the outside that needed protection
you claimed others as foes and threats
yet you stabbed your very own heart
you blamed the time for being envious
was it not you who made the clock?
you walked the road with glitters and jewels
but back in home you slept on dirt
you conquered the lands and the oceans and skies
yet you moaned and screamed in dreams
you were the king of glorious men
but you were held captive of unseen strings
you claimed yourself a proud free man
yet you were chained to your old ventriloquist>
"By the power of Truth...."